Saint Patrick (attributed), Old Irish, c. 8th century

Saint Patrick's Breastplate (The Deer's Cry)

"Christ with me, Christ before me": a prayer of protection from early Ireland

Old IrishEnglish

Atomruig indíu
niurt trén, togairm Trínóite.
Cretim treodataid fóisitin óendatad
in Dúlemain dail.

I arise to-day
through a mighty strength, the invocation of the Trinity,
through belief in the threeness,
through confession of the oneness
of the Creator of Creation.

Atomruig indíu
niurt gene Crist conabathis,
neurt a croctha conaadnacul,
neurt aeiseirgi conafreasgabail,
neurt athoiniuda fri brithemnus mbratha.

I arise to-day
through the strength of Christ's birth with his baptism,
through the strength of his crucifixion with his burial,
through the strength of his resurrection with his ascension,
through the strength of his descent for the judgment of Doom.

Attomriug indiu
neurt graid hiruphín,
inerlattaid aingiul,
ifrestal nanarchaingiul,
ifrescisin esérgi arcend focraici,
inernaigthi uasalthrach,
itaircetlaib fáthi,
ipreceptaib apstal,
inirisib faísmedach,
inendccai nóebingen,
ingnimaib fer fírioin.

I arise to-day
through the strength of the love of Cherubim,
in obedience of angels,
in the service of archangels,
in hope of resurrection to meet with reward,
in prayers of patriarchs,
in predictions of prophets,
in preachings of apostles,
in faiths of confessors,
in innocence of holy virgins,
in deeds of righteous men.

Attomriug indiu
neurt nime,
soillsi gréine,
etrochta ésci,
áne thened,
déne lóchet,
luathi gaithi,
fudomna mara,
tairismigi talman,
cobsaidi alech.

I arise to-day
through the strength of heaven:
light of sun,
radiance of moon,
splendour of fire,
speed of lightning,
swiftness of wind,
depth of sea,
stability of earth,
firmness of rock.

Attomriug indiu
neurt Dé dom lúamairecht,
cumachta nDé dom congbáil,
cíall nDé domimthús,
rosc nDé dom imcaisin,
clúas nDé doméistecht,
briathar nDé domerlabrai,
lám nDé domimdegail,
intech nDé domremthechtus,
sciath Dé domimdíten,
sochraiti Dé domanacul
ar indledaib demna,
ar aslagib dualach,
ar foirmdechaib acnid,
ar cech nduine midúthracair dam
icéin, anoccus,
inuathiud, isochaidi.

I arise to-day
through God's strength to pilot me:
God's might to uphold me,
God's wisdom to guide me,
God's eye to look before me,
God's ear to hear me,
God's word to speak for me,
God's hand to guard me,
God's way to lie before me,
God's shield to protect me,
God's host to save me
from snares of devils,
from temptations of vices,
from every one who shall wish me ill,
afar and anear,
alone and in a multitude.

Tochuiriur etrum indíu inna hule neurtasa
fri cech neurt namnus nétrocar
fristái dom churp ocus domanmain,
fri taircetlaib saebfáthe,
fri dubrechtu gentliuchta,
fri saebrechtaib heretecda,
fri himcellacht nidlachta,
fri brichta ban ocus goband ocus druád,
fri cech fis aracuiliu corp ocus anmain duni.

I summon to-day all these powers between me and those evils,
against every cruel merciless power that may oppose my body and soul,
against incantations of false prophets,
against black laws of pagandom,
against false laws of heretics,
against craft of idolatry,
against spells of women and smiths and wizards,
against every knowledge that corrupts man's body and soul.

Crist domimdegail indiu
ar cech neim, ar loscud,
ar bádudh, ar guin,
conimraib ilar fochraici.

Christ to shield me to-day
against poison, against burning,
against drowning, against wounding,
so that there may come to me abundance of reward.

Crist lim, Crist remam,
Crist imm degaid, Crist innum,
Crist ísum, Crist úasam,
Crist dessum, Crist tuathum,
Crist illius, Crist ipsius,
Crist inerus.

Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down, Christ when I arise.

Crist hicride cech duine rodomscrútadar,
Crist angin cech duine rodomlabradar,
Crist iruscc cech duine rodomdecadar,
Crist iclúais cech duine rodomcluinedar.

Christ in the heart of every man who thinks of me,
Christ in the mouth of every one who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.

Atomruig indíu
niurt trén, togairm Trínóite.
Cretim treodataid fóisitin óendatad
in Dúlemain dail.

I arise to-day
through a mighty strength, the invocation of the Trinity,
through belief in the threeness,
through confession of the oneness
of the Creator of Creation.

Domini est salus,
Domini est salus,
Christi est salus.
Salus tua, Domine, sit semper nobiscum.

Salvation is of the Lord,
salvation is of the Lord,
salvation is of Christ.
May thy salvation, O Lord, be ever with us.

Amen.

SourceSaint Patrick (attributed), Old Irish, c. 8th century · "Christ with me, Christ before me": a prayer of protection from early Ireland

The history of this prayer

Saint Patrick's Breastplate, in Latin the Lorica, is a prayer of protection written in Old Irish. It survives in the Liber Hymnorum, an eleventh-century collection of Irish hymns, and on linguistic grounds is usually dated to the eighth century. Tradition ascribes it to Saint Patrick himself (fifth century), the apostle of Ireland, though scholars regard it as the work of a later Irish churchman.

The Liber Hymnorum says Patrick sang it when King Lóegaire laid an ambush to stop him reaching Tara to preach the faith; the soldiers saw only deer pass by with a fawn. Hence the medieval editor called it "The Deer's Cry" (Fáeth Fiada), though in Old Irish the phrase more properly meant a "mist of concealment". The one who prays "arises" clothed in the strength of the Trinity, the mysteries of Christ, the saints and creation, and asks for Christ on every side: "Christ with me, Christ before me".

The English here is Kuno Meyer's translation (1911), which closely follows that of Stokes and Strachan; the best-known sung version is Cecil Frances Alexander's hymn of 1889, "I bind unto myself today". Saint Patrick's feast is 17 March.

Frequently asked questions

Did Saint Patrick really write the Breastplate?

Tradition ascribes it to him, but the Old Irish text is dated to the eighth century, probably by a later Irish author.

Why is it called "The Deer's Cry"?

According to the Liber Hymnorum, as Patrick sang it, the men lying in ambush saw only deer passing by.

What are the words of "I bind unto myself today"?

That is Cecil Frances Alexander's 1889 hymn, a free verse paraphrase of this same prayer; the text above is a literal translation.

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